The Backlash! - January 1996

The good fight

A conversation with Fred Hayward

by Jeffrey Seeman

Copyright 1995 by Jeffrey Seeman

As founder and director of Men's Rights, Inc., Fred Hayward has been "fighting the good fight" on behalf of men for well over twenty years.

Born and raised in New York, Hayward received a B.A. in mathematics from Brandeis University and an M.A. in international relations from the Fletcher School of Law and Diplomacy. While living in Massachusetts in 1977, he founded Men's Rights, Inc., which has since become one of the nation's leading men's advocacy and lobbying groups. Later in the '70s, he went on to form a Boston chapter of the National Coalition of Free Men, then an organization which was primarily focused on conducting educational conferences and consciousness-raising groups for men.

Over the years, Hayward has appeared on literally hundreds of radio and television shows to discuss men's issues and present the often overlooked male perspective on gender topics. In 1993, he was granted the National Coalition of Free Men's award for excellence in the advancement of men's issues. Presently, he hosts SacraMENshow, a community access television program on men's issues that is taped in his current home of Sacramento, California.

As I spoke to Hayward about his life in the men's movement, I became aware of just how amazing a career this man has had. Whether he's recruiting lawyers to argue a case before the Supreme Court, being banned from the National Conference on Men and Masculinity, or being thrown off the Oprah Winfrey show, Hayward has always been the calm eye in the center of a hurricane of controversy. And now, sadly, that controversy has entered his personal life, as he finds himself locked in a bitter dispute over the custody of his toddler son.


When did you first become interested in men's rights?
As early as I can remember, in some form. When I was a little kid, hearing about the Korean War and the men who were killed, I remember even at that age -- I was three years old or something -- hearing constantly about men dying and feeling really sad about it. Like that's our fate, being bred like cattle in order to be slaughtered. And yet accepting and internalizing it to the point where when the truce was declared and the armistice was signed and men were no longer being killed, there was a part of me that was uneasy about that. There was a part of me that had already learned that we were supposed to be killing men: "What are we going to do with these men now? What are we going to do with all these men who are walking around alive? How are we going to kill them?"
A lot of men active in the men's rights movement had a pro-feminist stage. Did you ever have a pro-feminist stage?
I'd like to say I did, but I didn't. Right from the start, I knew that what they were saying about men was wrong -- their presumption of telling me why I'm doing certain things, what I'm feeling, what my life is like. These people were saying that male life and female life, the male and female experiences, were so different that men can't possibly understand what it's really like to be a woman. I was a math major. I know geometry. I know the distance from point A to point B is the same as the distance from point B to point A. I know that if their experience is so different from mine that I can't understand it, then mine is so different from theirs that they can't understand it. So right from the start, I knew that they were misinforming the public.
"I know that if their experience is so different from mine that I can't understand it, then mine is so different from theirs that they can't understand it."
Also, right from the start, I did try to hook up with them -- feminist organizations - - because I thought the idea of people's liberation was great. There was something that was very welcome in what they were saying, because I'm thinking, "God, we're doing all this for you and you don't want us to do it? And you're doing all this for me? Well, we don't want you to do that. So great, let's just stop." All they had to do was listen to what male experience was really like and we can stop this thing a lot faster and without all the acrimony. But right from the start they refused to accept me as an equal. So right from the start I knew not only that they were wrong but that they were very, very sexist people.
In Massachusetts, you started Men's Rights, Inc., and also a chapter of the Coalition of Free Men. Why both?
I started Men's Rights, Inc. first and then hooked up with the Coalition of Free Men when I found out about them. At that time they just had one chapter in Columbia, Maryland. So I hooked up with them and it was great because we had both started at the same time without knowing of each other and we both had the same philosophies. We became really good friends very quickly. But I saw the purposes of the organizations as slightly different. I went to a Coalition of Free Men day of workshops at Columbia and it was on personal growth issues. The people who were saying "I'm really interested in men's issues, I want to talk about them more, I want to find out about it, grow personally," they should be directed to Free Men. And for people who were saying "I'm tired of talking about it, I want to do something about it, I want to make it public," they should be directed to Men's Rights, Inc. I saw those thrusts as slightly different, so I had no problem at all starting a chapter in the Boston area. And I didn't see any conflict between my roles as president of the local chapter and director of Men's Rights. Some people would get involved with both organizations, just depending on what their thrust was.
MR, Inc. seems to put a particular spotlight on the media, more so than any other men's organization I know of.
The job right from the start was to raise public awareness, rather than get involved with the personal growth of people. It was directed toward the public. It was from the feeling that people are basically good, people are basically fair, that people wouldn't want this stuff to happen to men and to children if they knew it, that there was just this perceptual handicap. Even changing legislation could only go so far. Custody would automatically go to the mother unless she was proven unfit and then they changed that so that custody would go to the more fit parent. It really didn't have any effect because the public attitude is, mothers by definition are better parents. So the really important thing was to change attitudes.
How did you start publicizing yourself when you first created MR., Inc? How did you get contacts?
It was a lot of luck. I didn't know what I was doing, I had no game plan. It was never done before. Prior to doing this, I was always looking for work that I was good at and enjoyed, and I never found any job that fulfilled both those requirements. There were a lot of things I was good at and a lot of things I enjoyed, but they were different. And then a few wise people pointed out that I don't have to look for a job, that all I have to do is figure out what I'm good at and enjoy and just start doing it and calling it my job. So I just started doing this. I really didn't know what I was doing. I just knew that I had important things to say, that I was good at saying it, and that I enjoyed saying it.

One of the first things I did was incorporate Men's Rights as a non-profit organization. The reason I went to all that trouble was to qualify for grants. It turned out that the biggest payoff to incorporating was that on paper I was suddenly director of a corporation, which added credibility to what I was saying. One of the next things I did was to teach a course at Tufts University on the "male as victim." There was a lot of research that needed to be done and I wanted to come up with some quick answers on things and get some research done quickly on certain issues. I figured I didn't have time to do it all myself, I can't afford to pay other people to do it, so I'll teach a course and assign it and get it done for free. And it turned out the biggest payoff in that was now on paper I was suddenly visiting lecturer at Tufts University and that added more credibility to what I was saying. So these were two key things that I did for other reasons and by pure accident there was a big payoff that I had never even anticipated.

"So I combated the discrimination on a statistical basis, proving to them that men do a lot more driving than women and that insurance companies were not coming up with accidents per mile driven but only accidents per driver, based on a stereotype."
I started getting on talk shows, I started getting interviewed. I also was looking for different issues and a few of them came along. Massachusetts had a new commissioner of insurance and they were rethinking insurance policy. I thought this would be a good time to address the discrimination against young men in automobile insurance, and I did it. There were open hearings being held on what changes should take place and I was the only one to address that. I came in with statistics that I had done. I had stood out on the streets and intersections and highways and good all kinds of statistics on male and female drivers. So I combated the discrimination on a statistical basis, proving to them that men do a lot more driving than women and that insurance companies were not coming up with accidents per mile driven but only accidents per driver, based on a stereotype. For the individual male who was not doing more driving than the individual female, they had nothing to prove that he was going to get into more accidents. And then I also spoke philosophically about it, and they bought it: Massachusetts became the first state to eliminate sex discrimination in automobile insurance. So I got some publicity and that kind of gave me some momentum that on the first issue I took on, I won.

Then, the next thing was ladies' nights, which I knew would get a lot of publicity, especially if I was successful. So we had hearings on that (in Massachusetts) and I gave a really good argument for it. The Massachusetts Commission Against Discrimination -- I became friends with the Commissioner later and he told me they were all prepared to laugh at what I was going to say -- listened to it and just had to look at each other and go, "He's right." So they declared ladies' nights illegal and that became page one news -- literally page one news.

So now the biggie. You were also involved in a case before the Supreme Court, Goldberg v. Rostker. What was the story behind that?
I was challenging the (male only) draft. It was probably 1980 when I started recruiting attorneys with the argument in mind that I wanted to present. And the Supreme Court upheld the sex discrimination...I would love for that to be renewed now because the Supreme Court upheld the discrimination on the basis of combat, that only men were allowed into combat and the draft was to raise an army for combat.
Of course, that only pushes the discrimination back one level. So then the question becomes, okay, so why are only men being sent into combat?
Yeah, which they didn't want to deal with. But now women are going into combat so the whole question is moot. So it's really time to renew that. It was also a real lesson for me. I learned a lot of things politically right in the beginning. For me the lesson was judges make their decisions based on how they feel and then they look to the law to try to justify it. So I lost a lot of respect for our judicial system.
"For me the lesson was judges make their decisions based on how they feel and then they look to the law to try to justify it."
Then legislatively, I used to go down to a lot of hearings when I first started testifying. One of the legislators, a prominent state legislator in Massachusetts, took me aside one day and said to me, "Fred, I see you at these hearings all the time and I've heard you speak, and you're always eloquent and you're always right. So I feel bad about this, but I need to tell you something about politics: You could submit a bill that says 'After Monday comes Tuesday,' and they're not going to pass it. We pass things based on votes, on what's going to get us re-elected. If you want something to be passed, whether it's good or not, you have to convince us that it's going to appeal to our electorate and we're going to get votes out of it." It was a real lesson. It was really nice of him and I'll keep his name anonymous because it was a really unpolitic thing to say. That was a real lesson in terms of the legislative and judicial systems.
Sort of reinforces to me that I see the big work for the movement right now being raising consciousness, not getting bills passed. The first step is, get people aware of this stuff and get people angry. Then the next step is, okay, how can we work this out legally?
Yeah, I agree with that.
I've also heard a story about how you were responsible for Oprah Winfrey walking off her show.
(Laughing) I like that version, but that's not what happened. I like that version better.

The first time I was on her show, she threw me off. We got off on the wrong foot. Right from the start, her introduction -- and these are not her exact words, but it was something to the effect of -- "We all know men don't have any serious problems, but this guy's job is talking about them anyway. Please welcome our guest, Fred Hayward."

I don't know why I reacted the way I did, because talk show hosts do that all the time. They play the devil's advocate, especially with someone who's talking about men's issues. They don't play the devil's advocate to women, but they do play devil's advocate to men because they're trying to cater to the women who are watching. So I said to her, "You know, the black population in prison is eight times as high proportionately as the rest of the population. Why do you think that is?"

"Men, at that time, were twenty-four times as likely to be in prison than the rest of the population."
Now I've pressed her buttons and she's thinking, "Not only is he a sexist, but he's a racist, too!" She gave the stock response of how blacks have more serious problems than the rest of the population and the high incarceration rate is a symptom of that. I had her. I said, "Well, okay, blacks are eight times as likely to be in prison as the rest of the population and you're saying that's a symptom that they have more serious problems. Men, at that time, were twenty-four times as likely to be in prison than the rest of the population. Isn't that an even bigger symptom that we do have something here to talk about?" They cut right to a commercial and asked me to leave. The producer said to me, "I'm sorry, this isn't going the way we planned."
(Laughing) I'm sure it wasn't. You were supposed to be an asshole.
So they made me leave. They had a chef standing by, I guess, for just such emergencies, and they did chicken recipes for the rest of the show. This is all live, you know.

The next time they asked me on, the topic was male chauvinism, and they had three avowed male chauvinists. They had a guy who talked like Rocky, he was a construction worker from Chicago. They had George Gilder, who at that time was an adviser to Reagan. The third guy was someone they paid $250 to disguise him.

"Then they had Susan Brownmiller, they had a Chinese lesbian socialist -- who did articulate well the feelings of all the Chinese lesbian socialists out there in America."
He had a false beard and wig because he was afraid women were going to (assault) him in the parking lot (after the show). His philosophy was "women are only good in the kitchen and in the bedroom and they're not all that good in the kitchen."
And if they had said they weren't all that good in the bedroom, he really would have been assaulted in the parking lot.
So these are three male chauvinists, they were on the chauvinism side of the stage. Then they had Susan Brownmiller, they had a Chinese lesbian socialist -- who did articulate well the feelings of all the Chinese lesbian socialists out there in America.
Of which there are many, I'm sure.
And then they had me. They didn't know where I should sit, they didn't know what to do with me. So this was the panel, six people. I don't know if the people who watch these shows and get sick of all the yelling and interrupting and screaming, I don't know if they realize that the people are not necessarily rude people. The producers tell you to do that. So you take the six people I described and you tell them, "Don't wait to be called on! Interrupt each other!" I knew this was going to be a zoo, so I started preparing mentally for, given the zoo situation, what do I want to accomplish. But Oprah had the ego to think that she was going to be able to control it. She couldn't. She lost control and stormed off. That's why she walked off; it wasn't because of me.
Too bad. It does make a better story when it's you.
The third time I was on we got along very well.
And you actually now have your own show: SacraMENshow. How did that start?
It started probably ten years ago. Some guy called me -- I guess he saw me on a show or something. He was interested in men's issues, and he was involved in cable TV. We met for happy hour and talked about a bunch of things and "Wouldn't it be nice to have a show on men's issues?" We didn't talk again for like two or three years. Then we'd get together and "Would it be nice...?"

Finally, we just both challenged each other. He said, "Ill get the crew if you do the show." I said, "All right, I'll do the show if you get the crew." That's how it started, and it got publicity immediately because there's just nothing else like it, nobody else is talking about males. The "male-dominated media," like everything else, is driven by consumers, (who are) mostly women. The electorate is mostly women, the viewership is mostly women, the readership is mostly women, the purchasing power is in the hands of women. So we got a lot of publicity, got really good local coverage, and then got national coverage. I've been contacted by other stations all over the country. Because of the publicity, they want to carry it. But because of the restrictions of cable, I can't make any money from it. It's really a hassle to go through all the trouble of copying tapes and sending them for nothing. I'm already doing as much work for nothing as I can do.

"But there's that forty percent who are men that's totally untouched. Nobody's talking to them. So the first show that talks to men is going to have a monopoly."
I think there's great commercial potential because all of those other (talk) shows are geared to women. If the viewers of talk shows are sixty percent women, then on the one hand it makes a lot of sense for them to be gearing their product to that sixty percent. But there's that forty percent who are men that's totally untouched. Nobody's talking to them. So the first show that talks to men is going to have a monopoly. At some point, some brilliant Hollywood executive is going to realize that all of forty percent is a much bigger market than a fraction of sixty percent.
Let me shift gears here. I have the impression that there are a lot of men who are basically sympathetic to men's rights issues, but keep their mouths shut for fear that they will be rejected by women if they speak out, that women will not choose them romantically if they speak out. That actually hasn't been my experience. What has your experience been with that?
Some women will reject me. But my experience is that I'm much more likely to be rejected for (my) low income than for my views. If guys have a secure career, they shouldn't worry that much about it.
If you have money in the bank, you can say whatever you want.
Yeah. The problem is that the more you start to believe these things, you start rejected women for serious relationships. You start feeling that you're not getting as much support as you deserve, you're getting more work dumped on you than you want. So even if I were making a lot of money, I'd still be having a lot of trouble with relationships.
When did you first meet Warren Farrell (author of The Myth of Male Power)?
I first met him in 1976. He had a tremendous influence on my career and he probably doesn't even remember this. At that time he was the hero of the feminist movement. I went to the National Conference on Men and Masculinity, which is the annual conference that the male feminists organize. He was one of the people that I spoke to about issues that I was thinking of and he said, "Yeah, I hadn't thought of that before." So one influence was that if he's at the top of his field and he hasn't thought about some of these men's rights issues, then nobody has. Somebody really needs to start talking about it. He was also one of those people who encouraged me to go into it. He was one of those people who said, "Define your job yourself. Think of what you're good at and enjoy and start doing it." So he had a big influence on my feeling the confidence and getting the idea about working for men's issues as a career.
It sounds like you may have influenced him as much as he influenced you.
Well, then we had no more contact until 1979 or 1980. We met briefly in Boston - - I think he was speaking there -- and I spoke to him really briefly and we had a nice conversation. He invited me to visit him if I was ever in San Diego and at that time I was doing a hundred talk shows a year and traveling all over the country. So the next time I was out in San Diego, I called him and we made plans to get together. And he spaced out. (laughing) I showed up with my suitcase. I was traveling for three or four weeks at a time, so I had a lot of stuff with me. And I got a ride to his place and he wasn't there. I just got dropped off and I was stuck in front of his home in San Diego. I left and got a hotel room.
"When the national powers -- like Bob Brannon, Shepard Bliss -- when they found out I was going to be on a panel, they threatened to boycott their own conference. They put pressure on the Boston people. They said certain people do not warrant the Constitutional right of freedom of speech, like Nazis and Fred Hayward."
Then we didn't have anymore contact again until 1981. I was invited to that conference that I had gone to in '76, the National Conference on Men and Masculinity. In '81, they were meeting in Boston. The way that conference is run, the local male feminists organize it on behalf of the national group. So the Boston people organized it and invited me to be on a panel on "Dialogue Within the Men's Movement." When the national powers -- like Bob Brannon, Shepard Bliss -- when they found out I was going to be on a panel, they threatened to boycott their own conference. They put pressure on the Boston people. They said certain people do not warrant the Constitutional right of freedom of speech, like Nazis and Fred Hayward.
Spoken like a true feminist.
The Boston people didn't want to risk their whole conference, so they disinvited me. It turned out Warren was on that panel, and Warren insisted on putting an empty chair up on stage. They went ahead and they had the discussion about dialogue within the men's movement, they just didn't have anyone to dialogue with. So Warren put an empty chair up on the stage for them to dialogue with and I guess they talked to this empty chair. And Warren spoke out about that, about how ridiculous the situation was that we're having this panel discussion on reconciliation within the men's movement, and how are we going to have reconciliation if we don't even allow the other side to be there? He took a lot of flak for that and ended up boycotting their next conference. That led to a split between Warren and that group.

Then Warren came to the National Congress for Men in 1982, and in the beginning everyone was introducing themselves and he said, "My name is Warren Farrell and I'm boycotting the Men and Masculinity conference because they wouldn't allow Fred Hayward to speak."

I was sitting there and I didn't even know anything about it. The last contact I had had with Warren was planning to meet in San Diego. I showed up and he stood me up. I figured, "Well there's a friendship down the drain." (laughing) And here he is, announcing that he's just severed his ties to this organization that he was a hero of because of the way they treated me. I ran up to him and said, "That's me!" And we hugged and we've just been really tight ever since.

Several years later, the M&M Conference was meeting in Hartford, Connecticut and those local organizers invited me. I showed up again and this time I also had the support of Gordon Clay, who was one of the co-chairs of the organization. When Bob Brannon showed up and found out that I had been invited again -- he was almost in retirement by that point -- he came out of retirement to try to organize another boycott movement to get me kicked out. He only got about six votes in the entire conference, so I was allowed to give my workshop. Brannon had organized some hecklers, so at the beginning of the workshop I just couldn't get anything done because of them. People got impatient with that and finally said, "Let him to his workshop." So I gave my workshop and it was great, it really was. At the end of it, expect for Brannon and his six friends, all the other participants were saying to him -- suddenly, he was on the defensive -- why have you been teaching us to hate this guy all these years? What he's saying is perfectly reasonable.

So Brannon lost a lot in that conference and came out of retirement and re-took control of the organization and changed their mission statement. First he rammed through a rule that from now on no one can give a workshop unless they have sworn allegiance to the M&M mission statement. And the mission statement said that the organization was "pro-feminists, gay affirmative, and male positive."

My reaction was, well, it's stupid for you to do that, because if there's a good speaker, I believe in freedom of information, I don't think you should restrict who's going to be speaking if they're going to contribute something. But that's okay with me, because I can swear allegiance to that. My dictionary says feminism is the advocacy for women of all the political, social, and economic rights enjoyed by men, and I fully support that and I defy you to come up with anything in my record -- any statement or action -- which contradicts my support for women, which specifies some right or privilege that I think only men should have and women should not. I defy you to come up with that. On the other hand, I could come up with all kinds of things from you which are not "male positive" at all. You dump on men all the time.

So he had to go back and change the mission statement. First, he rammed through the rule that you had to swear loyalty to the mission statement, then he had to change the mission statement. So because of the workshop I did, they took "male positive" out of their mission statement. The organization is no longer officially "male positive," now it's just "pro-feminist and gay affirmative."

Oh, and I got compared to the devil. I graduated. I'm no longer on par with Nazis; now I'm on par with the devil.

Congratulations.
"The guy's the devil. He comes across so reasonable. It's just a disguise..."
Were you familiar with Herb Goldberg's work (The Hazards of Being Male) back in 1976?
Yeah. I also became friends with Herb in the late seventies. I was very disheartened when I saw the book. (laughing) It was like, "That was the book I wanted to write." I picked it up and started reading it and I was thinking, on the one hand, I could do a better job, but on the other hand, I'm really glad this is out there, I'm glad somebody finally wrote this book. I recommend it highly to people. I think it's a great introduction. At the time, I was doing what I could to promote it. It was required reading the class I gave and I became friends with Herb Goldberg.
Let me play devil's advocate for a moment. There is an attitude that if people are talking about men's rights, that doesn't really mean that men have any issues, it just means that the victim mentality in our culture has gone to the absolute extreme. How do you respond to that?
It pisses me off.
I figured it might.
I'm a lot better in a one-to-one conversation. That's one of the disadvantages of interviews or talk shows. If I'm in a bar or something talking to the guy next to me and I want to try to raise his consciousness, I'll talk to him a little bit and see where he's coming from and even tailor the issues I talk about, not just the way I present it.

If he's single, it might be initiative in relationships and paying for women on dates that are going to press his buttons. You can talk all you want about children, but if he's nineteen-years-old, that has no affect on him. For somebody else, that might really be an issue. For somebody else, he might still be recovering from his experience in Vietnam and the draft might be his issue. And for somebody else, it could be that he's recovering from his wounds that his father died when he was really young and life expectancy might press his buttons if you start telling him how he didn't have to lose his father because of such-and-such.

"Oh, stop whining just because you're going to die?" That's a pretty serious thing.
So when I hear that from an individual, then I can just tailor my response. In general, I would just say that I could give a long list of men's issues and any one of them would be considered the number one priority of the equal rights movement if they were affecting women. And I'd start going down that list. I'd talk about nothing's more important than living. Our life expectancy...I mean, we're dying. Is that whining? "Oh, stop whining just because you're going to die?" That's a pretty serious thing. "Stop whining because you're losing your children?" Is there any crime that's more serious than kidnapping? And I'd start to go down the list. I'd point out that these are really some serious things and if they were happening to anyone else, you wouldn't dare tell them "stop whining." As opposed to some of the things that women are complaining about, like hearing a dirty joke.
Or not having enough toilets in the women's room.
There are just some people who don't believe in complaining. There are some people who feel that women are whining, that African-Americans are whining. They just don't want to hear anybody's problems. So you have to tailor a different response to them. But if they feel anybody is qualified, then you start zeroing in on that. If they feel women are qualified, then you start comparing those two things. If they feel that blacks are qualified as victims, that they really have been victimized, then you start talking about how on all of the major issues that we talk about with black men -- like the high incarceration rate and the low life expectancy and so on -- that every one of those statistically is affected at least as much by the fact that they're men as by the fact that they're black.
You've been writing pretty strongly lately about men's reproductive rights. There was an article that appeared in Playboy recently.
Yes, it's ironic. That article changed my life.
How so?
I started out talking about the Serpico case. For those who remember the movie, Serpico with Al Pacino, was about a real man, an undercover police officer in New York who exposed police corruption and got shot and just went through hell in the movie. At the end of the movie, he retired from the police force. And I wrote about what happened to him after that. A woman decided that she wanted to become a single mother, tricked him into fathering a child, and even though he proved it in court -- because she told people she was going to do it, so he had witnesses -- she still won virtually his entire police pension in child support. So everything he went through in that movie, she won by sleeping with him one night.

My woman friend, who used to proofread my articles before I sent them to the publisher, read that one and -- I don't know whether it was a coincidence or not -- but all I know is that within weeks she did the same thing to me. She tricked me into fathering a child, she told witnesses that she was going to do it, witnesses who would testify to it, she won my entire income in child support.

But unlike Serpico, I sued for legal rights. It's been hell. She had proofread all my articles, she knew my work. I'm always writing about the awful things that can happen to men, and she said, "If you try anything legally, you can forget you have a son. Don't forget, I spent years with you. I know all the things a woman can do to a man if she wants to keep him away from his children, and I'll do them to you." So that's what I've been going through ever since then, one false allegation after another.

But it's also been heaven, because she screwed up her allegations at one point and I ended up essentially my son's primary caretaker. I'm now raising this little boy. I mean, it's hell what I'm dealing with with her, literally having the police every week, the bills, the harassment from her; she's assaulted me, she's vandalized my property. She knows that they don't prosecute women in our world, she knows that she's not going to get in trouble for perjury. So it's really been hell, but my son is just a doll, an absolute doll, and he more than compensates for it. And that's now how I spend my days, raising a little boy.

How old is he now?
He's 21-months-old.
And what's his name?
K.J.
So he spends most of his time with you?
Yeah, I pick him up every Monday morning and drop him off Tuesday night, so we have like a double day. He spends Tuesday night with his mother, then I pick him up early Wednesday morning and I bring him back Thursday night, so we have another double day like that. He spends Thursday night with her and then I pick him up early Friday morning and drop him off Friday night. So I have two double-days and a single day every week and she has him Tuesday night, and the weekends. It's great.
So I have to ask the obvious question, then. If you're the primary caretaker, is she paying you child support?
(laughing> Not yet. It's not like the system is fair.
We understand this, yes.
It's not just because she earns more money than me and just because I'm doing most of the work and just because I have most of the expenses, it's not like therefore she should actually have to pay money. But there's a good chance that before this is over, she will be paying child support.
Great. Congratulations. Shifting gears, there's been a slowly growing movement of what I'll call "dissident feminists" -- people like Christina Hoff Sommers, Camille Paglia, etc. Do you see them as allies?
Yes, definitely, and really important allies because given the power that women have in society and given the power that women have emotionally over men, I don't think there is any way a men's rights movement could be successful without women allies. So they are very important. The allies so far have been second wives, who have contributed a lot, mostly to the fathers' rights movement, not so much men's rights in the broader sense. Women can say things, women have credibility that men don't have, women can get away with saying things that men can't say.
Particularly on gender issues.
Yeah. I've had to publish a lot of pieces under a woman's name. You can really see the "lace curtain" operating when you send off an article and it gets rejected and you wait a reasonable amount of time, just so that it's not fresh in their minds, and you send it right back with a woman's name on it and they buy it.
That's occurred to me and I haven't done it. But it's definitely occurred to me.
It's a great feeling, cashing the check, feeling that this woman that you created is taking you out to dinner.
Within the men's rights movement, it feels like there are two separate camps. There seems to be a group of men coming from the left, liberal mentality of supporting feminism in the truest sense, of equal rights and responsibilities, and then there seems to be a more conservative group, that's really more focused on fathers' rights and are more gender traditionalist. Do you see those two camps as being able to work together?
I think it's real important for activists not to identify themselves with those camps. I don't think equality and fairness is a political issue. These are really more social issues that we're talking about. The kinds of problems that I deal with which are caused by sexism, I have seen in Communist countries, in socialist countries, in conservative countries, in European countries, African, South American. It's everywhere.

The human species inherited these roles and the problems that we have are a direct by-product of the roles that we inherited. I think both of those sides make a mistake by identifying themselves either with left or with right because once they do, then all they've accomplished is alienating that half of the population that identifies with the other side. So there's this big drawback to it, because you alienate all these people, and there's no gain to it because politicians on the left or the right still don't care about us.

You know, the average conservative is feeling that men's issues are silly because a real man should be able to take care of himself. And the average liberal is thinking that men's issues are still because men have it too good, anyway. So appealing to either the left or the right -- there's just no payoff and there's a tremendous disadvantage to it.

One of the labels that the men's rights movement sometimes gets branded with is "misogynist." And there have been a few men's rights activists that I've interacted with who do seem to be genuinely anti-woman. How pervasive is that in the movement?
I guess the most instructive answer would be to make a comparison and to say that it is nowhere near as pervasive as misandry is in the women's movement. Not even close.
One last question: You've been doing this work for quite a few years now. Do you see it getting easier? Do you see it getting better? Is there cause for optimism right now?
I see signs that make me feel optimistic. One is the growth of women whose feminist credentials are intact who are questioning what feminism is doing and are speaking positively about what we're doing.

Another is the tremendous rising awareness of the negative repercussions of fatherlessness in America, both from the left and the right. People are recognizing that the serious social issues that are grabbing all the attention correlate more to fatherlessness than to anything else, that they're not so much a question of race, they're not so much a question of income. The question is how are we going to get fathers back into the lives of our children? That's a tremendous positive step.

"But I wouldn't honestly say that I'm optimistic. I'm hopeful. I know that if the men's rights movement doesn't succeed, it's going to be fatal. Society as we know it will die. We have no choice."
Unfortunately, this is all coming on the heels of twenty years of male-bashing, so that at the same time that there's an awareness of the problem, there's still no awareness at all of what to do about (it). So they're berating fathers -- "Get back in the lives of your children, you deadbeat, irresponsible parent!" There's still no awareness of everything that society has done to create this and all the obstacles that those fathers had in being in the lives of their children. But it's still a positive step. At least they're aware of the problem and they weren't aware of it before.

I also take solace in the balance of nature. Nature has a lot of mechanisms inside it that keep things going, that keep things balanced. Things are not in balance now and nature will do something to put men and women back into balance. So to me that's also positive.

But I wouldn't honestly say that I'm optimistic. I'm hopeful. I know that if the men's rights movement doesn't succeed, it's going to be fatal. Society as we know it will die. We have no choice. The awareness now of the importance of fathers is being compounded by the financial problems -- that our society is being bankrupted by welfare and crime and all of these other things that are also related to fatherlessness.

So I think there's going to be an increasing focus on that and to me that's really positive. But you can never underestimate how blind people will remain and their capacity to be totally illogical. It also takes a lot of luck. It's like Nazi Germany. It's defeat was not so much that good will triumph in the end, democracy will defeat dictatorship in the end, we also had a lot of luck. If they had the bomb first, if they followed up Dunkirk with an invasion of Britain, if the Japanese followed up Pearl Harbor with an invasion of California, if the Germans maintained their truce with the Soviet Union and didn't get bogged down there -- there were a lot of ways that we were lucky. Otherwise, you and I would have been baked in an oven long ago.

We may end up that way anyway, at this point.
So it's not like I have faith that good will triumph. I have some faith in the balance of nature and I have a lot of hope.
Fredric Hayward is Executive Director of Men's Rights, Inc., (916) 484-7333, P.O. Box 163180 Sacramento, CA 95816

Jeffrey Seeman is the 33-year-old author of three novels, and is a full-time systems analyst. He holds a B.A. in philosophy from Cornell, and has served as co- producer for the Human Awareness Institute of New England.


[ HOME ] [ BACK ]
The Backlash! is a feature of Shameless Men Press

Email to the Editor

Please report all problems to The Web Master