The Backlash! - December 1994
Organization News - Madison Men's Organization
2001 E Dayton St., Madison, WI 53704, (608) 249-5576
Men and dangerous work
Part 4
by James Novak
Copyright 1993 by James Novak
There is a certain anxiety to human existence, especially in
the age that provides so much more leisure time to ever increasing numbers of
people. Many men need to work to fill the time of their human existence. Not to
work would be to suffer the worst type of anxiety, an anxiety where one would
have time to meditate one's personal death. For many men work is a therapy that
gives meaning to continuing existence. Work is a response to the angst of Camus'
question as to why every person should not consider suicide over living. After all,
if death is inevitable, why should one just wait around thinking about it until it
arrives?
Work as defined earlier in this essay is the opposite of leisure. However, the '60s
culture has attempted to make work for some a matter of self-actualization. Work
itself, among these elitists few, becomes leisure; it is what they would want to do
with their time, even if they had unlimited financial resources. This is not the
condition of the common man. It is with the sweat of his brow that he makes a
living to support himself and his loved ones. The average man in our culture takes
the work that is available for him. If that work is dangerous, dirty, or has little
status, he will still do that work so as to be grounded in our culture. Any work
which pays at least an average wage will give him an identity as a man -- as it is
only work in our culture that does so!
We only need to look at the present condition of black inner-city men to see the
devastating effect upon men when there is no work available for them; the black
non-working man essentially has no place in the family. More often than not he has
no father to teach him to be a man or to guide him through the labyrinths of ghetto
life. He produces nothing, yet consumes normally. The black woman receives
recognition for her child bearing role while becoming an income producer within
the matriarchal household via the welfare system. The inner-city black male is the
archetypal symbol of what happens to men when they are unemployed or
unemployable.
Work for men is self-empowerment. Men have feelings of profound helplessness
from unemployment and underemployment. It is not just the act of unemployment,
but even the fear of unemployment that causes great anxiety in men. Much of the
anxiety in the economy of 1992 and its slow economic growth was caused by
people's fear of unemployment. From ten years back to the end of 1993, during
peak economic times, the unemployment rate only went up less than 2 percent.
However, many people felt the threat of a job loss. Even though this threat may not
be direct, it raises anxiety. Since men derive their meaning in life almost
exclusively from work, this raises acute stress in them.
What are some solutions for men from dangerous work?
- If men develop a more androgynous role and involve themselves in the daily
functions of the raising of their children, they are likely to take more pleasure in,
and receive more meaning from life, especially after their retirement years.
- Men need to learn how to use their leisure time to develop projects which
allow them to give service to the community, which allow them, with pride, to
improve the common good.
- Men need to evaluate whether jobs that are dangerous, but pay well, are in
their own long-term best interest.
- Men should challenge roles which lead them to do dangerous activities,
activities that demonstrate that they are "Real Men." Macho behaviors lead to self-
destruction more often than not.
- Courts need to reaffirm the fathers' role in parenting at the time of divorce,
so that boys will have role models in their lives to emulate. Courts need to
reinforce the weaker biological link in the family, which is the father.
- Society must provide rites of passage for young men so that they can cope
in a healthy way with adventure and risk.
Finally, men would do well to look into their inner soul, not at culture as a whole,
not at the women's movement, not to those new male gurus who promise a new
age heaven, but rather, toward themselves; and they should seek out from within
what they want to be, and what they want to become. The dangers of male work
are not just sociological but are also philosophical and spiritual. The solutions are
too!
Reprinted with permission from the author from the Winter, 1993, issue of
Journeymen magazine
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